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Sing Praises

 Posted by on May 16, 2012
May 162012
 

I’ve been thinking a lot about worship lately, especially as we approaching this big change to our worship schedule. (On June 3, we’ll start worshiping in one service at 10:00.)  It will be a big change to our congregation. We’ve worshiped at 8:30 and 11 o’clock for many years. But I was reading the psalm for this Sunday, psalm 47, and I was reminded that people have been worshiping God for hundreds and thousands of years.

Listen to these ancient words: Sing praises to God, sing praises; Sing praises to our king, sing praises. 

Since the beginning of time, people have worshiped God out under the stars and around campfires. People have worshiped God in small sanctuaries and under vaulted cathedral ceilings. People have worshiped God in tiny homes and big mansions. People have worshiped God at all times of the day, morning, noon, and night. It’s pretty incredible when you think about it to imagine ourselves as part of such a history.

As we’re making this change in our worship schedule, I have an invitation for you. Please think about a worship service that was particularly meaningful to you. Maybe it was here at church or church camp or somewhere else entirely. Maybe it was a holiday or special occasion or just a regular Sunday service. Write it down and email it to me (pastor@fccgreensboro.org). I’d like to collect and share some of those stories as we are celebrating and marking this change in our congregation’s worship life. Let us sing praises to our God.

With Gratitude

 Posted by on May 9, 2012
May 092012
 

Dear Friends,

What a blessing these last nine months have been.  I am filled with gratitude.  Thank you for allowing me to learn how to lead worship, to practice preaching, to pray with you.  Thank you for being willing to try things you hadn’t done before (like talking to each other during a sermon).  Thank you for letting me share my experiences from around the world.  Thank you for your love and affirmation and for offering me the opportunity to learn from my mistakes whether I got ahead of myself in worship, or missed a meeting that I had said I would attend or spoke carelessly.  We learn not only from the things that we do right but also from the things that we do wrong.  And you all have been such wonderful teachers this year!

A huge part of learning to be a pastor is having the chance to be one, and that is something that we are given, not something that we can claim for ourselves.  Your willingness to treat me as your pastor, to attend the Sunday School class or Lenten series that I led, to let me preach and listen to my sermons, to invite me into your homes and hospital rooms, to allow me to enter into your lives and the life of the church as a minister – this is what enabled me to learn what it means to be a minister.  I think this takes trust and faith: trust that with God’s help, we could grow together, and we would get through whatever challenges faced us.  These last few months, you have taught me so much about what it means to be a community of faith: learning, growing, discerning, disagreeing, worshiping, and walking together as brothers and sisters in Christ with mutual respect and love.

As I return to Chicago where I will be working as a hospital chaplain this summer and then beginning classes at the end of September, I will go having been nurtured by all of you and by your witness into the minister that I will be.  I will go with joy, knowing that you will continue to do the working of teaching and nurturing Christian leaders (be they ordained or lay) in the years to come.

With such gratitude, your sister in Christ,

Thandiwe

God and Love

 Posted by on May 2, 2012
May 022012
 

Eugene Peterson, in The Message, translates 1 John 4:20-21 this way:

If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

It got me thinking: we can’t see God, sure. We have a hard time imagining what God looks like. For some of us, we can’t help but picture an old man with white hair living in the clouds. Others of us think of God in more abstract terms: a spirit, a wind, a breath – those images that are harder to capture with paints and pencils on paper. We can’t see God.

But we can see our neighbors. The neighbors who live next door to us, or down the street. Across town or across the world. We know what they look like.

And I’d venture to guess that we know what love looks like. It looks like making sure the hungry are fed. It looks like  listening carefully to those we disagree with. It looks like tending to the sick and visiting the lonely. It looks like standing up for justice and working for peace. It looks like calling up a friend you haven’t seen in awhile. It looks like taking a casserole to a family after a death. It looks like welcoming the stranger.

So maybe, maybe, we know what God looks like after all.

Growing Together

 Posted by on April 25, 2012
Apr 252012
 

Sunday night, at the Growing Together campaign dinner, I was looking at some of the pictures from last summer’s steeple raising party. Remember that day? We had all gathered in the parking lot to watch the giant crane hoist the new steeple – with the old cross on top – up to the very top of our roof. It’s funny how we come in and out under that steeple every day now, and hardly think a thing about it (though someone did notice how shiny it sill looks!) One of my favorite pictures from that day last August is the one where we’re all standing in front of the new steeple before it got lifted up. Ed Wagoner is there, and Lib Murray, who were around when the first steeple went up. There were folks who’ve been around the church for decades and members who just joined last year. My daughter was there (my son was, too, technically, though he had not yet made an appearance on the scene), and several other kids. Looking at that picture, I was reminded—not for the first time—just how blessed we are to be part of this faith community.

As you know, we’re now in the second phase of the Growing Together campaign, and we’re all being asked to extend our commitments or make a new gift so we can finish the final project: a new portico outside the front door and a renovated entrance and gathering space outside the sanctuary. Our entryway needs a facelift. It is, frankly, a little dated. (Another church member used the word “historic” to describe our entryway, which was kind of her.) Thandiwe said Sunday that when you walk in our front door, you don’t really get a sense of who we are: a generous, loving, laughing, friendly, multi-generational, creative, enthusiastic, compassionate, hard-working, dedicated group of people doing our best to love one another as God has loved us.

The $225,000 we need to raise is no small amount of money. But we can do this. I know that we can, because I’ve been witness to your generosity before. I’ve been witness to this congregation doing things we never thought we could do. I’ve seen how you care about each other and care about this church.

I hope you’ll join me and my family in making a pledge to this phase of the campaign. I can only imagine the party we’ll have when the work is done.

Christ is Risen!

 Posted by on April 11, 2012
Apr 112012
 

Christ is risen!  What good news this promise of hope and life is for each of us and for all the world.  On Easter Sunday, we lifted our voices in shouts of Alleluia.  We listened to violin, trumpet and song.  We received the good news of the empty tomb. We celebrated the baptisms of April Murray and Molly Stewart, remembering our own baptisms and the new life of discipleship into which those waters of baptism immerse us.

This Easter and Lent have been particularly special and meaningful for me – being a part of this community of faith, journeying with you, leading our Lenten series on spiritual discipline, and exploring the stories of God’s covenant with us during worship.  Easter is, in many ways, the culmination of those stories of covenant: the bread and cup of communion are signs of this new covenant, reminding us of God’s love and Christ’s sacrifice.  Easter reminds us that death and despair are not the end of our story: indeed, the hope of resurrection and new life shines light into the darkest of times – it offers us hope in the face of illness, the end of a relationship, the loss of a job, even in the face of death.  This is such good news!

As I think ahead to my last month here at First Christian Church, I find hope in the midst of the sadness of this particular ending remembering Pastor Lee’s words from Sunday: that endings and beginnings are often the same, that fear and hope are often the same.  As we each look forward to changes within our own lives and within the life of this community, I hope that we can find ways to share our sadness at endings, also acknowledging that these endings bring the excitement and possibility of new beginnings.  Change is not easy.  But we do not walk the road of change by ourselves.  God is with us always, accompanying us, guiding us, supporting us.  And we also have one another.  I, for one, am so honored to be a member of this congregation – to be able to claim this loving, courageous and, yes, imperfect family as my faith home – a place that has and continues to nurture and support me on my faith journey.

May we each strive to nurture and support one another through change: endings and beginnings, fear and hope, remembering that Easter Sunday is but the beginning of new life with the risen Christ among us and within our hearts.

Blogging Through Lent: Friday

 Posted by on April 6, 2012
Apr 062012
 

John 19:28-30

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

Apr 052012
 

Throughout Lent, we are posting a series of reflections from members of our church community. Today’s post comes from Emily Viverette.

“Love one another as I have loved you.” On Maundy Thursday each year, Christians are reminded of this “new” commandment offered by Jesus on the eve of his crucifixion and death.  On that night, he was betrayed by one, denied three times by another and left awake and alone in the Garden of Gethsemane by all. Perhaps it’s not surprising then that he emphasized this commandment. The disciples’ fear, anxiety and perhaps even ignorance seemed to impede their capacity to offer love that evening. Perhaps Jesus knew how tempted the disciples would be to let their fear overwhelm them in the coming days—how tempting it would be to hide away from the world and forget how to love one another.

“Love one another as I have loved you.”  I have meditated on those words throughout this Lenten season as I have witnessed the ways fear and hatred still devastates lives.  I have meditated on these words as my heart broke for the parents of Treyvon Martin and George Zimmerman and for the families whose children were murdered in Toulouse, France.  I have meditated on these words as I felt my anger and sadness surrounding the ways women have been slandered in political spheres in recent weeks.  I have meditated on these words as I experience my fear and anger surrounding Amendment One.  As a mother, I fear that someday one or both of my children may be hated for who they are and that the government under the influence of someone else’ interpretation of religion will continue to sanction that hate.

“Love one another as I have loved you.”  As I have searched for the truth of these words, I have also argued deeply with them.  How can I love like Jesus—welcome the stranger, eat with the outcast, stand with those who are hurting—when there is such fear and hate in the world—when that love might result only in more pain for me and those whom I love?  My own fear, sadness and anger make me want to retreat from the world (kind of like those disciples after Jesus’ death).  I want to circle the wagons around my little family and not let anyone in—to put up the walls and only love those who are “safe,” which, if I were to really admit it, usually means loving only those who look like me, talk like me and believe like me.  And then, in the midst of my struggle, I ran across the wise words of the poet Mary Oliver, which pierced me. She suggested “if the door of my heart ever closes, I’m as good as dead.”[1]  Closing my heart means choosing death.

“Love one another as I have loved you.”  Jesus knew that love is the only antidote to fear and hate.  Fear and hate isolate.  Love reaches out.  Fear and hate build walls.  Love builds bridges.  Fear and hate lead to death.  Love, as Jesus commands, leads to eternal life.  Like the disciples, it is easy to deny and betray when faced with fear.  It is easier to go to sleep, than to stay awake to the depths of love and justice.  As a fearful mother, it would be easy expend my energy in closing the borders around my family and fighting off those ideas and people that threaten our sense of wellbeing.

Perhaps Jesus commanded us to “love one another” because of exactly this: it helps to save us from ourselves, from isolation, fear and hate. It moves us beyond our own pain to connect with others.  It keeps our hearts open to the world and paves the way for compassion and justice. If I choose to close my heart to the world, to give in to fear and hate, then I am choosing death and turning my back on the Easter message—the promise that Christ’s love is victorious; that God’s love is eternal.  As painful as it is to admit, then, I recognize that part of my calling as a Christian is to allow my heart to be broken over and over again by the fear and hate in the world, to continue to choose love over fear, to continue to strive towards loving others as Christ has loved me. This feels to be the best way to honor the life and death of Jesus and to help my children to thrive and be positive agents for change in the midst of the pain of the world.  Now, if only it were easy . . .

[1] Found in the poem “Landscape” in Oliver’s Dream Work published in 1986.

Apr 042012
 

During Lent, we are posting a series of reflections from members of our church community. Today’s post comes from Thandiwe Gobledale.

Since the beginning of Lent, Monday evenings have been a special time for me: a time of slowing down, of prayer and reflection, a time of community.  On Monday evenings, I have gathered with others in the Friendship classroom to explore a new spiritual discipline, something that we may take into our week with us, a different way of spending time with God.  The idea was to set aside this time to spend it with God, to open ourselves to God’s presence and to practice listening.  We’ve practiced listening in all sorts of different ways: listening to scripture, listening in silence, listening to God speaking through the events of our lives, listening through color, and listening through our eyes, taking in art and the beauty of the world around us, and we’ve listened to each other.  For me, I often think that this last part can be both the easiest and the hardest.  Somehow for me, it is the most powerful, the most tangible way in which God speaks to me – through others.  But let me share a little bit more about some of the spiritual disciplines we explored together, some of the practices we tried out to help us listen to God in different ways.

We began with Lectio Divina, a practice of reading scripture (or poetry or prose) slowly and deliberately, reading the same passage three times.  Instead of analyzing the text, we practiced simply listening to the ways in which the scripture spoke to us.  We opened ourselves up to the words and what they spoke into our lives, into the life of our church, into the life of our world.  This slow, deliberate way of reading helped us to notice things that we would not normally notice.  Instead of rushing through the text and getting to the end, we sat with the words, letting them sink into us, allowing some to really take hold and speak.  We listened.  The next week, we listened in silence, exploring a meditative practice known as Centering Prayer.  Have you ever been in a room with almost twenty people in it, all completely silent for fifteen minutes?  The silence seemed to grow around us, to hold us in a space of peace, bringing us nearer to God’s presence, holding us together in a space of peace.  Each person chose a word to use to as a touchstone of sorts, a simple word or phrase like “God’s peace” to return to as their minds wandered, a reminder that this was time for us to spend with God.

Journaling offered us a way to write our thoughts and prayers down, to reflect on things happening in our lives and to turn those things over to God as well as to share our joys and thanksgivings.  Several people shared their own practice of keeping a gratitude list: each evening before they go to bed, they write down 3-5 things for which they are grateful.  Some days it’s easy to come up with a list of things for which we are grateful, while other days it’s more difficult, but the practice of doing this daily can help us pay attention differently, noticing things for which to be grateful throughout our day.  Reading this gratitude list first thing the next morning can help us to remember to begin and end our day with thankfulness.  Another kind of prayer that helped us listen to God by reflecting on our day is the St. Ignatian Examen.  This sort of reflection and listening can help us to see the places in our life where we need to let God in.  It can also show us the ways in which God is already moving and speaking in and through our lives.

These last two weeks, we have explored listening through art: first by spending time doodling with pencils, crayons and markers.  Starting our drawing with a name for God, we allowed ourselves to be moved and to simply spend time with God in prayer.  We were reminded that we do not need to be so serious with God, and that sometimes we need to simply let ourselves be, to let ourselves play.  Our last week, we let art speak to us.  We listened with our eyes and our ears for God speaking through images, objects and music.  Sometimes we found ourselves a little bit disturbed – caught off-guard by the reminder of how time has passed.  Sometimes we found hope in the layers of expression and meaning held in any given piece of artwork.  Some of us simply found God’s presence, something we could not put into words but that we felt, strongly through the movement of music, through color and shape.

This Lenten season has been a time of listening for me.  It has also been a time of transition, of a return to myself and a preparation for where my journey will take me next.  I have been blessed by an hour each Monday, an hour to call holy, an hour devoted to this sort of listening, to seeking God’s presence, to sharing sacred time and space with others.  It has been a gift and a joy, a blessing and a touchstone for me these last few weeks.    As Easter Sunday approaches, I have been thinking about how I might continue this journey that I have traveled on Monday nights in Lent – a journey of seeking God’s presence in my life, a journey of listening, of opening up, of being intentional about spending time with the Holy One, a time of reflection and prayer.

Indeed, Easter is not the end of the journey, but really, its beginning.  As Lent comes to a close, what will you carry with you?  How will you continue to make time for God?  How will you hold the cross ever before you – illuminating your life, indeed transforming it?

Apr 032012
 

Throughout Lent, we are posting a series of reflections from members of our church community. Today’s post comes from Richard Gross.

Thinking about Holy Week, I dwelt upon the unfolding events… and the message for us.

Jesus was going to Jerusalem, the City of Peace, now under rule of a conqueror.  He was going to the City of Peace to Celebrate the Passover and Days of Unleavened Bread, the cornerstone celebration of freedom in traditional Jewish life.  He would wind up being crucified at the end of this week, for the freedom of the rest of us.

I began to look at this weaving of metaphorical imagery this time of year.  There are questions each of us need to ask.  Where is my peace found?  In what city, place or practice do I find peace?  Is my place of peace captive to (maybe even conquered by) other concerns?  Is my peace overwhelmed, undercut or perhaps negated by the wavering U.S. and world economies, or any other event(s)?  Is God still my center, there to set me free from what holds me captive?

Do I celebrate my freedom?  It is to this end that God intervened in the course of Ancient Israel’s history, challenging and defeating the gods of Egypt, reducing the most powerful nation on earth to rubble, and freeing God’s people to create a nation of God’s own.  It is to this end that Jesus marches into the center of a troubled land, in captivity once again (now to Rome) to set free God’s people.  Only this time, the captor will not be reduced to rubble.  The captor will actually be included in the sacrifice.  Silent as a lamb to the slaughter, Jesus will lay down his life willingly.  Does that hold an example for me?

This week, Jesus teaches his disciples, restores the cut off ear of the Roman slave (thus correcting the error of one of his own beloved disciples, of which you are also), and goes on insure the salvation of each person on earth (“…Christ died for us while we were yet sinners…”.  Jesus’ prayer will be for unity with God (“…let them be one even as you and I are one…”).  He will come to know our fear as humans.  He will be falsely tried, severely beaten, mocked and betrayed.  He will be left alone on the cross… to die.  It is the last week of his life.  He will remain focused by the unwavering love of God.

How will I do in the last week of our lives?  What will carry me through unto my death… and thus guide my life?  What is my willingness to sacrifice all for even those who are yet sinners?  What is my hope?

At the end of this week, the passion of the Christ becomes the Resurrection to Life.

Holy week is our compressed Christian sojourn.  Journey through this week in scripture.  Go meet yourself in Jesus.

Blogging Through Lent: Monday

 Posted by on April 3, 2012
Apr 032012
 

Throughout Lent, we are posting a series of reflections from members of our church community. Today’s post comes from Joe Grubbs.

My dad often said to me: “Son, if you’ve got it, you can’t hide it.  And if you don’t, you can’t fake it.”  I am reminded of his words often, and last week they really jumped out at me while reading Mark’s account of that Monday of Holy Week (Mark 11:11-19.)  Mark “sandwiches” what appears to be two unrelated stories: The Cursing of a Fig Tree and The Cleansing of the Temple.  Look at what happened:

On Monday morning Jesus and the Disciples approach a fig tree that appears healthy with lots of green leaves.  But Jesus discovers there are no figs.  He then condemns (curses) the tree for not fulfilling its God-created purpose, i.e. producing figs.

Next, Jesus and His Disciples go to the Temple where people gather to worship, pray, and experience God’s presence.  Instead, Jesus finds tables for money changers and “authorized sellers” of “approved” sacrificial doves.  In short, the would-be worshippers were being ripped off by their religious leaders.  This was supposed to be a holy place, a house of worship, a refuse from societal abuse, oppression, and injustice.  But that was not the reality of what was occurring in the Temple.

Mark describes how Jesus condemned and cleansed the Temple practices.  Jesus did so because the Temple was not fulfilling its God-created purpose.  Both the Fig Tree and the Temple appeared to be healthy and thriving, but neither was bearing fruit!

Now fast forward with me to today – Monday of Holy Week 2012.  Does the illustration of the Fig Tree in any way represent your life?  Mine?  Can we truthfully say that our lives are fulfilling their God-created purposes?

And how about a current day application of the practices in the Temple story?  Are oppressed people finding support, refuge, hope in today’s faith community?  Or do we contribute to their pain of injustice through our timid response to racism, sexism, classism, homophobia, exclusion, prejudice, discrimination, etc.

How committed am I (and my faith community) to the teachings and practices of Jesus? Not in some generic form, but in specific action in the real world?  Mark clearly describes the bold, courageous action of Jesus in dealing with the injustices in His world.  How would Mark (or Jesus) describe our actions?

You know, my dad nailed it, didn’t he?  “If you’ve got it, you can’t hide it.  And if you don’t, you can’t fake it.”