Rev. Lee Hull Moses

Sing Praises

 Posted by on May 16, 2012
May 162012
 

I’ve been thinking a lot about worship lately, especially as we approaching this big change to our worship schedule. (On June 3, we’ll start worshiping in one service at 10:00.)  It will be a big change to our congregation. We’ve worshiped at 8:30 and 11 o’clock for many years. But I was reading the psalm for this Sunday, psalm 47, and I was reminded that people have been worshiping God for hundreds and thousands of years.

Listen to these ancient words: Sing praises to God, sing praises; Sing praises to our king, sing praises. 

Since the beginning of time, people have worshiped God out under the stars and around campfires. People have worshiped God in small sanctuaries and under vaulted cathedral ceilings. People have worshiped God in tiny homes and big mansions. People have worshiped God at all times of the day, morning, noon, and night. It’s pretty incredible when you think about it to imagine ourselves as part of such a history.

As we’re making this change in our worship schedule, I have an invitation for you. Please think about a worship service that was particularly meaningful to you. Maybe it was here at church or church camp or somewhere else entirely. Maybe it was a holiday or special occasion or just a regular Sunday service. Write it down and email it to me (pastor@fccgreensboro.org). I’d like to collect and share some of those stories as we are celebrating and marking this change in our congregation’s worship life. Let us sing praises to our God.

God and Love

 Posted by on May 2, 2012
May 022012
 

Eugene Peterson, in The Message, translates 1 John 4:20-21 this way:

If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

It got me thinking: we can’t see God, sure. We have a hard time imagining what God looks like. For some of us, we can’t help but picture an old man with white hair living in the clouds. Others of us think of God in more abstract terms: a spirit, a wind, a breath – those images that are harder to capture with paints and pencils on paper. We can’t see God.

But we can see our neighbors. The neighbors who live next door to us, or down the street. Across town or across the world. We know what they look like.

And I’d venture to guess that we know what love looks like. It looks like making sure the hungry are fed. It looks like  listening carefully to those we disagree with. It looks like tending to the sick and visiting the lonely. It looks like standing up for justice and working for peace. It looks like calling up a friend you haven’t seen in awhile. It looks like taking a casserole to a family after a death. It looks like welcoming the stranger.

So maybe, maybe, we know what God looks like after all.

Growing Together

 Posted by on April 25, 2012
Apr 252012
 

Sunday night, at the Growing Together campaign dinner, I was looking at some of the pictures from last summer’s steeple raising party. Remember that day? We had all gathered in the parking lot to watch the giant crane hoist the new steeple – with the old cross on top – up to the very top of our roof. It’s funny how we come in and out under that steeple every day now, and hardly think a thing about it (though someone did notice how shiny it sill looks!) One of my favorite pictures from that day last August is the one where we’re all standing in front of the new steeple before it got lifted up. Ed Wagoner is there, and Lib Murray, who were around when the first steeple went up. There were folks who’ve been around the church for decades and members who just joined last year. My daughter was there (my son was, too, technically, though he had not yet made an appearance on the scene), and several other kids. Looking at that picture, I was reminded—not for the first time—just how blessed we are to be part of this faith community.

As you know, we’re now in the second phase of the Growing Together campaign, and we’re all being asked to extend our commitments or make a new gift so we can finish the final project: a new portico outside the front door and a renovated entrance and gathering space outside the sanctuary. Our entryway needs a facelift. It is, frankly, a little dated. (Another church member used the word “historic” to describe our entryway, which was kind of her.) Thandiwe said Sunday that when you walk in our front door, you don’t really get a sense of who we are: a generous, loving, laughing, friendly, multi-generational, creative, enthusiastic, compassionate, hard-working, dedicated group of people doing our best to love one another as God has loved us.

The $225,000 we need to raise is no small amount of money. But we can do this. I know that we can, because I’ve been witness to your generosity before. I’ve been witness to this congregation doing things we never thought we could do. I’ve seen how you care about each other and care about this church.

I hope you’ll join me and my family in making a pledge to this phase of the campaign. I can only imagine the party we’ll have when the work is done.

Blogging Through Lent: Friday

 Posted by on April 6, 2012
Apr 062012
 

John 19:28-30

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

Apr 052012
 

Throughout Lent, we are posting a series of reflections from members of our church community. Today’s post comes from Emily Viverette.

“Love one another as I have loved you.” On Maundy Thursday each year, Christians are reminded of this “new” commandment offered by Jesus on the eve of his crucifixion and death.  On that night, he was betrayed by one, denied three times by another and left awake and alone in the Garden of Gethsemane by all. Perhaps it’s not surprising then that he emphasized this commandment. The disciples’ fear, anxiety and perhaps even ignorance seemed to impede their capacity to offer love that evening. Perhaps Jesus knew how tempted the disciples would be to let their fear overwhelm them in the coming days—how tempting it would be to hide away from the world and forget how to love one another.

“Love one another as I have loved you.”  I have meditated on those words throughout this Lenten season as I have witnessed the ways fear and hatred still devastates lives.  I have meditated on these words as my heart broke for the parents of Treyvon Martin and George Zimmerman and for the families whose children were murdered in Toulouse, France.  I have meditated on these words as I felt my anger and sadness surrounding the ways women have been slandered in political spheres in recent weeks.  I have meditated on these words as I experience my fear and anger surrounding Amendment One.  As a mother, I fear that someday one or both of my children may be hated for who they are and that the government under the influence of someone else’ interpretation of religion will continue to sanction that hate.

“Love one another as I have loved you.”  As I have searched for the truth of these words, I have also argued deeply with them.  How can I love like Jesus—welcome the stranger, eat with the outcast, stand with those who are hurting—when there is such fear and hate in the world—when that love might result only in more pain for me and those whom I love?  My own fear, sadness and anger make me want to retreat from the world (kind of like those disciples after Jesus’ death).  I want to circle the wagons around my little family and not let anyone in—to put up the walls and only love those who are “safe,” which, if I were to really admit it, usually means loving only those who look like me, talk like me and believe like me.  And then, in the midst of my struggle, I ran across the wise words of the poet Mary Oliver, which pierced me. She suggested “if the door of my heart ever closes, I’m as good as dead.”[1]  Closing my heart means choosing death.

“Love one another as I have loved you.”  Jesus knew that love is the only antidote to fear and hate.  Fear and hate isolate.  Love reaches out.  Fear and hate build walls.  Love builds bridges.  Fear and hate lead to death.  Love, as Jesus commands, leads to eternal life.  Like the disciples, it is easy to deny and betray when faced with fear.  It is easier to go to sleep, than to stay awake to the depths of love and justice.  As a fearful mother, it would be easy expend my energy in closing the borders around my family and fighting off those ideas and people that threaten our sense of wellbeing.

Perhaps Jesus commanded us to “love one another” because of exactly this: it helps to save us from ourselves, from isolation, fear and hate. It moves us beyond our own pain to connect with others.  It keeps our hearts open to the world and paves the way for compassion and justice. If I choose to close my heart to the world, to give in to fear and hate, then I am choosing death and turning my back on the Easter message—the promise that Christ’s love is victorious; that God’s love is eternal.  As painful as it is to admit, then, I recognize that part of my calling as a Christian is to allow my heart to be broken over and over again by the fear and hate in the world, to continue to choose love over fear, to continue to strive towards loving others as Christ has loved me. This feels to be the best way to honor the life and death of Jesus and to help my children to thrive and be positive agents for change in the midst of the pain of the world.  Now, if only it were easy . . .

[1] Found in the poem “Landscape” in Oliver’s Dream Work published in 1986.

Apr 042012
 

During Lent, we are posting a series of reflections from members of our church community. Today’s post comes from Thandiwe Gobledale.

Since the beginning of Lent, Monday evenings have been a special time for me: a time of slowing down, of prayer and reflection, a time of community.  On Monday evenings, I have gathered with others in the Friendship classroom to explore a new spiritual discipline, something that we may take into our week with us, a different way of spending time with God.  The idea was to set aside this time to spend it with God, to open ourselves to God’s presence and to practice listening.  We’ve practiced listening in all sorts of different ways: listening to scripture, listening in silence, listening to God speaking through the events of our lives, listening through color, and listening through our eyes, taking in art and the beauty of the world around us, and we’ve listened to each other.  For me, I often think that this last part can be both the easiest and the hardest.  Somehow for me, it is the most powerful, the most tangible way in which God speaks to me – through others.  But let me share a little bit more about some of the spiritual disciplines we explored together, some of the practices we tried out to help us listen to God in different ways.

We began with Lectio Divina, a practice of reading scripture (or poetry or prose) slowly and deliberately, reading the same passage three times.  Instead of analyzing the text, we practiced simply listening to the ways in which the scripture spoke to us.  We opened ourselves up to the words and what they spoke into our lives, into the life of our church, into the life of our world.  This slow, deliberate way of reading helped us to notice things that we would not normally notice.  Instead of rushing through the text and getting to the end, we sat with the words, letting them sink into us, allowing some to really take hold and speak.  We listened.  The next week, we listened in silence, exploring a meditative practice known as Centering Prayer.  Have you ever been in a room with almost twenty people in it, all completely silent for fifteen minutes?  The silence seemed to grow around us, to hold us in a space of peace, bringing us nearer to God’s presence, holding us together in a space of peace.  Each person chose a word to use to as a touchstone of sorts, a simple word or phrase like “God’s peace” to return to as their minds wandered, a reminder that this was time for us to spend with God.

Journaling offered us a way to write our thoughts and prayers down, to reflect on things happening in our lives and to turn those things over to God as well as to share our joys and thanksgivings.  Several people shared their own practice of keeping a gratitude list: each evening before they go to bed, they write down 3-5 things for which they are grateful.  Some days it’s easy to come up with a list of things for which we are grateful, while other days it’s more difficult, but the practice of doing this daily can help us pay attention differently, noticing things for which to be grateful throughout our day.  Reading this gratitude list first thing the next morning can help us to remember to begin and end our day with thankfulness.  Another kind of prayer that helped us listen to God by reflecting on our day is the St. Ignatian Examen.  This sort of reflection and listening can help us to see the places in our life where we need to let God in.  It can also show us the ways in which God is already moving and speaking in and through our lives.

These last two weeks, we have explored listening through art: first by spending time doodling with pencils, crayons and markers.  Starting our drawing with a name for God, we allowed ourselves to be moved and to simply spend time with God in prayer.  We were reminded that we do not need to be so serious with God, and that sometimes we need to simply let ourselves be, to let ourselves play.  Our last week, we let art speak to us.  We listened with our eyes and our ears for God speaking through images, objects and music.  Sometimes we found ourselves a little bit disturbed – caught off-guard by the reminder of how time has passed.  Sometimes we found hope in the layers of expression and meaning held in any given piece of artwork.  Some of us simply found God’s presence, something we could not put into words but that we felt, strongly through the movement of music, through color and shape.

This Lenten season has been a time of listening for me.  It has also been a time of transition, of a return to myself and a preparation for where my journey will take me next.  I have been blessed by an hour each Monday, an hour to call holy, an hour devoted to this sort of listening, to seeking God’s presence, to sharing sacred time and space with others.  It has been a gift and a joy, a blessing and a touchstone for me these last few weeks.    As Easter Sunday approaches, I have been thinking about how I might continue this journey that I have traveled on Monday nights in Lent – a journey of seeking God’s presence in my life, a journey of listening, of opening up, of being intentional about spending time with the Holy One, a time of reflection and prayer.

Indeed, Easter is not the end of the journey, but really, its beginning.  As Lent comes to a close, what will you carry with you?  How will you continue to make time for God?  How will you hold the cross ever before you – illuminating your life, indeed transforming it?

Apr 032012
 

Throughout Lent, we are posting a series of reflections from members of our church community. Today’s post comes from Richard Gross.

Thinking about Holy Week, I dwelt upon the unfolding events… and the message for us.

Jesus was going to Jerusalem, the City of Peace, now under rule of a conqueror.  He was going to the City of Peace to Celebrate the Passover and Days of Unleavened Bread, the cornerstone celebration of freedom in traditional Jewish life.  He would wind up being crucified at the end of this week, for the freedom of the rest of us.

I began to look at this weaving of metaphorical imagery this time of year.  There are questions each of us need to ask.  Where is my peace found?  In what city, place or practice do I find peace?  Is my place of peace captive to (maybe even conquered by) other concerns?  Is my peace overwhelmed, undercut or perhaps negated by the wavering U.S. and world economies, or any other event(s)?  Is God still my center, there to set me free from what holds me captive?

Do I celebrate my freedom?  It is to this end that God intervened in the course of Ancient Israel’s history, challenging and defeating the gods of Egypt, reducing the most powerful nation on earth to rubble, and freeing God’s people to create a nation of God’s own.  It is to this end that Jesus marches into the center of a troubled land, in captivity once again (now to Rome) to set free God’s people.  Only this time, the captor will not be reduced to rubble.  The captor will actually be included in the sacrifice.  Silent as a lamb to the slaughter, Jesus will lay down his life willingly.  Does that hold an example for me?

This week, Jesus teaches his disciples, restores the cut off ear of the Roman slave (thus correcting the error of one of his own beloved disciples, of which you are also), and goes on insure the salvation of each person on earth (“…Christ died for us while we were yet sinners…”.  Jesus’ prayer will be for unity with God (“…let them be one even as you and I are one…”).  He will come to know our fear as humans.  He will be falsely tried, severely beaten, mocked and betrayed.  He will be left alone on the cross… to die.  It is the last week of his life.  He will remain focused by the unwavering love of God.

How will I do in the last week of our lives?  What will carry me through unto my death… and thus guide my life?  What is my willingness to sacrifice all for even those who are yet sinners?  What is my hope?

At the end of this week, the passion of the Christ becomes the Resurrection to Life.

Holy week is our compressed Christian sojourn.  Journey through this week in scripture.  Go meet yourself in Jesus.

Blogging Through Lent: Monday

 Posted by on April 3, 2012
Apr 032012
 

Throughout Lent, we are posting a series of reflections from members of our church community. Today’s post comes from Joe Grubbs.

My dad often said to me: “Son, if you’ve got it, you can’t hide it.  And if you don’t, you can’t fake it.”  I am reminded of his words often, and last week they really jumped out at me while reading Mark’s account of that Monday of Holy Week (Mark 11:11-19.)  Mark “sandwiches” what appears to be two unrelated stories: The Cursing of a Fig Tree and The Cleansing of the Temple.  Look at what happened:

On Monday morning Jesus and the Disciples approach a fig tree that appears healthy with lots of green leaves.  But Jesus discovers there are no figs.  He then condemns (curses) the tree for not fulfilling its God-created purpose, i.e. producing figs.

Next, Jesus and His Disciples go to the Temple where people gather to worship, pray, and experience God’s presence.  Instead, Jesus finds tables for money changers and “authorized sellers” of “approved” sacrificial doves.  In short, the would-be worshippers were being ripped off by their religious leaders.  This was supposed to be a holy place, a house of worship, a refuse from societal abuse, oppression, and injustice.  But that was not the reality of what was occurring in the Temple.

Mark describes how Jesus condemned and cleansed the Temple practices.  Jesus did so because the Temple was not fulfilling its God-created purpose.  Both the Fig Tree and the Temple appeared to be healthy and thriving, but neither was bearing fruit!

Now fast forward with me to today – Monday of Holy Week 2012.  Does the illustration of the Fig Tree in any way represent your life?  Mine?  Can we truthfully say that our lives are fulfilling their God-created purposes?

And how about a current day application of the practices in the Temple story?  Are oppressed people finding support, refuge, hope in today’s faith community?  Or do we contribute to their pain of injustice through our timid response to racism, sexism, classism, homophobia, exclusion, prejudice, discrimination, etc.

How committed am I (and my faith community) to the teachings and practices of Jesus? Not in some generic form, but in specific action in the real world?  Mark clearly describes the bold, courageous action of Jesus in dealing with the injustices in His world.  How would Mark (or Jesus) describe our actions?

You know, my dad nailed it, didn’t he?  “If you’ve got it, you can’t hide it.  And if you don’t, you can’t fake it.”

Midweek Message: An Invitation

 Posted by on March 28, 2012
Mar 282012
 

Last week, I did something I’ve never done before: I put a political sign in my front yard. I’ve never wanted to before, to be honest. I generally prefer to keep my political opinions to myself, wary, I suppose, of offending friends and neighbors. But this time, something’s got me convicted, and I can’t seem to help but speak my mind, so there’s a sign in my yard. I’ll be voting against Amendment One on May 8.

If you’re not familiar with this, here’s the story: On May 8, voters in North Carolina will be asked to decide if we want to amend our state constitution to state that marriage between one man and one woman will be the only domestic legal union that shall be valid or recognized in our state.

Amendment One raises all kinds of questions – about marriage and love, about sexuality and gender orientation, about civil rights, about biblical interpretation – and it’s safe to assume that we’re not going to agree on how to respond to them all. But it is imperative, I think, that if we are going to be followers of Christ, we have to think about how we live in the world; we are Christians, certainly, but we are also citizens of our city, state, and country. Jesus himself was engaged in the social issues of his time, and we should be, too. Our right to vote, freely and fairly, to have a say in how we live together, is one of the most important freedoms we have, and it is hugely important that we take these decisions seriously.

We’ve been wrong before, in this country, about how we treat each other: we were wrong about slavery. We were wrong about denying women the right to vote. We were wrong about segregated schools and interracial marriage. I think this amendment is wrong. Continue reading »

Blogging Through Lent: Fasting

 Posted by on March 27, 2012
Mar 272012
 

Throughout Lent, we’ll be posting a series of reflections from members of our church community. This week’s post comes from Lesley-Ann Hix, who is currently a student at McAfee School of Theology.

It was a really ambitious Lenten practice to take on, I admit.  But even through its challenges, a bit of fasting has been transformational for me so far.  In my spiritual formation class, we’ve been discussing different spiritual practices that could be nurturing to us, no matter if our home tradition encouraged their exploration.  They are things like fasting, different kinds of prayer, songs, and silence.  Since I had little exposure to the practice of fasting, I decided to fast once a week during Lent, and I set-out to follow the ancient church practice of beginning the fast every Friday at noon and breaking it on Sunday mornings.  They practiced this fast every week, reflecting on the death and resurrection of Jesus.  But for an unpracticed person, fasting that long is way more than I could manage every week.  So it quickly (and by quickly, I mean the very first week) turned into fasting all day on Saturdays, and I simply dismissed the half day of no food on Fridays.

The hunger pains are easy to move past.  It’s the consequential headache and incredible decrease in energy that makes it hard to accomplish anything on Saturdays.  It’s amazing how the human body shuts down after not receiving food, and mine just gets incredibly irritable.  I’ve tried reading or doing homework, but the only thing that seems to work during my fasting time is focusing on what God has to say to me.  My roommate is very aware of my Lenten practice (she’s drinking nothing but water until Easter), but that did not stop her from settling on the Food Network one Saturday.  She asked me how difficult it is to fast for a whole day, and I told her that besides the headache (which might be just a symptom of lack of caffeine), it’s not bad until I wake up the following morning.  “There’s an ache that just takes over my whole body,” I told her.  With a face full of worry, and obviously thinking about those who go without food on a regular basis, she said, “Oh, that makes me hurt so bad.”  How easy it is for me to move on with my regular week, eating as I would normally eat, and forgetting the struggle for energy that ensues every Saturday.  How easy it is for me to consume and consume, stressing about how to make ends meet, and forgetting that there are millions living happily on a fraction of what I do.  How easy it is to go about normal life and let the knowledge of hungry people everywhere, that seems ever so present on Saturday, slip my mind.

I’m learning a lot about myself during this season of Lent.  I’m learning that forgiveness and reconciliation and honesty is sometimes difficult to face but necessary for strong relationships.  I’m learning that I spend too much time spending and too little time offering the gifts God gave me to those who might need them.  But more than anything, I’m finding that God is where my mind turns when I shut off the pressure of world.  And God then turns my mind back to the world with a different conscience than I first approached it.  My journey to the cross this season, through a fasting practice, has been transformational for me, even if I am counting down the weeks until I get to have Saturday morning pancakes again.